For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. I see . Moses was exceeding fair, "fair toward God;" it is the beauty of holiness which is in God's sight of great price. Copyright © 2020, Bible Study Tools. And now come, I will send thee into Egypt. Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. The whole world is God's temple, in which he is every where present, and fills it with his glory; what occasion has he then for a temple to manifest himself in? he fell asleep--never said of the death of Christ. Presented here is a verse by verse exposition of the New Testament. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The actual stoning is recorded in Acts 7:59 . Acts 7 Commentary, One of over 110 Bible commentaries freely available, this commentary is written by one of the most influential men of the modern Christianity movement. 30-34. an angel of the Lord--rather, "the Angel of the Covenant," who immediately calls Himself JEHOVAH (Compare Acts 7:38 ). And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. . The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons. This is that Moses which said . 6-8. four hundred years--using round numbers, as in Genesis 15:13 Genesis 15:16. And these things show his eternal power and Godhead. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. brought in with Jesus--or Joshua. This Moses whom they refused, saying, Who made thee a ruler and a judge? . (What that resting-place was, even "the contrite heart, that trembleth at God's word," he leaves to be gathered from the prophet referred to). But when--rather, "as." Copyright © 2020, Bible Study Tools. . Stephen reproves the Jews for the death of Christ. But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us? Yet most people today have never heard of John Gill. The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Harran. Which of the prophets have not your fathers persecuted? Stephen here shows that Moses was an eminent type of Christ, as he was Israel's deliverer. in their hearts turned back . When they heard these things they were cut to the heart, &c.--If they could have answered him, how different would have been their temper of mind! And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. Stephen's defence. Proud member Article Images Copyright © 2020 Getty Images unless otherwise indicated. But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt. 60. cried with a loud voice--with something of the gathered energy of his dying Lord Lord--that is, JESUS, beyond doubt, whom he had just before addressed as Lord. Bible > Bible Commentary; John Darby’s Synopsis; Acts; Acts 7; John Darby’s Synopsis << Acts 6 | Acts 7 | Acts 8 >> (Read all of Acts 7) Stephen, as far as we are told, had not known the Lord during His life on earth. our fathers that came after--rather, "having received it by succession" (Margin), that is, the custody of the tabernacle from their ancestors. unto the days of David--for till then Jerusalem continued in the hands of the Jebusites. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It may also be looked upon as a type of Christ's taking upon him the nature of man, and the union between the Divine and human nature. Then fled Moses, &c.--for "when Pharaoh heard this thing, he sought to slay Moses" ( Exodus 2:15 ). It was no dishonour, but an honour to God, that the tabernacle gave way to the temple; so it is now, that the earthly temple gives way to the spiritual one; and so it will be when, at last, the spiritual shall give way to the eternal one. God is preparing for his people's deliverance, when their day is darkest, and their distress deepest. Stephen offered up two short prayers in his dying moments. 26. next day he showed himself unto them as they strove--Here, not an Israelite and an Egyptian, but two parties in Israel itself, are in collision with each other; Moses, grieved at the spectacle, interposes as a mediator; but his interference, as unauthorized, is resented by the party in the wrong, whom Stephen identifies with the mass of the nation ( Acts 7:35 ), just as Messiah's own interposition had been spurned. appeared unto our father Abraham before he dwelt in Charran, and said, &c.--Though this first call is not expressly recorded in Genesis, it is clearly implied in Genesis 15:7 and Nehemiah 9:7 ; and the Jewish writers speak the same language.

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